第106节
【】ion.nistaughttoadrebeautifulthings,notbybooksbutby
soaninthe
industrialageisugly,anyanina,throwingoverboardall
thatisbestandfiintheirsoadrushforthi
theetradition,isuglierstilltolookat.intheofshanghai,h
allitslliohereisonlyoesegardenanditisownedbyajew,
alloftheesehavegoneinforthetennislaetricflowerbedsand
triedhedges,andtailoredtreestraiolookaperfeleoraperfee,
andfloedtorepreseersoftheenglishalphabet.shanghaiisnota,
butshanghaiisanonousindiayeto.itleavesa
badflavourinouruthslikethoseesedecakesdeh
pigslard.anditjarsonoursenseslikethoseesebrassbandsplaying”onward,
arusttaketitogrowup.
thereasteinaa,andisleftofitiifulnlrl
papers,inoldporcelain,ipaintings,andinalltheoldkniaotyet
touchedbythedeinflueneotfohebeautifuloldbooksorseethe
scholarsletterpapersansspiritinoldahadan
uandingoftoneandharnyandllohreedecades
agothereeenen
auve,andpedee,andgoodred
inkpadforthesealstillhadarket.noheryhasllapsed
retlybecauseartificialsilkissoheaper,anditwashessowell,andgoodred
inkpad,stingthirtytarketbecauseithasgivenplace
topurpleinkforrubberstas.
thisagenialityisbestreflectedintheesefaliaressay,hsiaopinwen,
heproductoftheesespiritatplay.thepleasuresofaleisurelylifeare
itsetealthes.itssubjecttterverstheartofdrinkihecarvingofseals
andtheappreciationofthecutsandthequalityofthestohetrainingof
potflobinghistorically
fausuntains,visitingabeautiestos,posiryuhe
onandlookingatastornahighuntain梐llteninastyleleisurelyand
chattyandsuave,asdisarnglyhospitableasafriendschatbythefiresideandas
poetiellow,likegood
oldanhappyselfandthe
universe,poorinpossessionsbutrisentintsanddisatingintaste,
experienplehearted,abottleofetions
aapparentlyindifferenttoalltheoutsideentedandwisely
idle,lovingsiliaterialliving.thisspiritofgenialityisbestseenin
theprefaehers.,attributedtotheauthor,butreallyfedbythegreatsevehtury,shengtan.thisprefaitselfanexcellent
exaleoftheannerandtter,readslike
anessayonleisure,andtheazingthingisthatitendedbyitsauthorasa
prefacetoanovel.1
1seetranslationbypearls.buallhers,johnday,1933,
ina,nknodealabouttheartofallarts,viz.,theartofliving.a
youngeraybekeenonkingprogress,butanoldcivilization,having
seennaturallyagreatdealoflife,iskeenonlyonliving.inthecaseofa,hthe
spiritofhunisakesntheanhappiness
theendofallknophasisooflivingisalltherenatural.but
evenanisanoldusthaveadifferentstandardofvalues,
foritalonekno\vs”thedurablepleasuresoflife,”erelyttersofthe
senses,food,drink,house,garden,en,andfriendship.thatises
toinitsessehatisieslikeparisandviennahefe,
goodenaifulsian
intelligeruckablindalley,and,tiredofaskiions,tookagainthevinefor
itsspouseinthekhayyaanner.anynation,therefore,thatdoesnotknoo
eatandenjoylivingliketheeseisunuthanduncivilizedinoureyes.
iaion
devotedtothepleasuresoflife,ecuftheeseartofliving,
frohehouseandgarden,interiorderations,partitions,toenstoilet,
iffures,theartofapplyingpootheartofokingand
direet,andfinallytotheherich
nandthepoorn,andinallthefourseasons,thethodsofbanningworry,
regulatingsexlife,preventingandgillness,endingintheuniquedivisionof
diedicihatonelikesby
teerant,””diedicihatone
lovesandlongsfor.5thisardingdical
advicethanaedie.thisepicuredratist,forhewasa
greaticpoet,spokeofeinstancesofhisthh
uandingoftheartoflivingaregivenhere,asshoheessentialese
spirit,
thuslilianstudyofdifferent
flo:
theiortantthingabouthattheirbrancheshangdoheydid
nothangdoportantthatthebranchesbelong,
forotherheyotshethenheuseof
theirhangingdoreeisaplaadaslovetorest,ashe
birds.itistothecreditofthistreethatusitheairanddonotfeello
...
soaninthe
industrialageisugly,anyanina,throwingoverboardall
thatisbestandfiintheirsoadrushforthi
theetradition,isuglierstilltolookat.intheofshanghai,h
allitslliohereisonlyoesegardenanditisownedbyajew,
alloftheesehavegoneinforthetennislaetricflowerbedsand
triedhedges,andtailoredtreestraiolookaperfeleoraperfee,
andfloedtorepreseersoftheenglishalphabet.shanghaiisnota,
butshanghaiisanonousindiayeto.itleavesa
badflavourinouruthslikethoseesedecakesdeh
pigslard.anditjarsonoursenseslikethoseesebrassbandsplaying”onward,
arusttaketitogrowup.
thereasteinaa,andisleftofitiifulnlrl
papers,inoldporcelain,ipaintings,andinalltheoldkniaotyet
touchedbythedeinflueneotfohebeautifuloldbooksorseethe
scholarsletterpapersansspiritinoldahadan
uandingoftoneandharnyandllohreedecades
agothereeenen
auve,andpedee,andgoodred
inkpadforthesealstillhadarket.noheryhasllapsed
retlybecauseartificialsilkissoheaper,anditwashessowell,andgoodred
inkpad,stingthirtytarketbecauseithasgivenplace
topurpleinkforrubberstas.
thisagenialityisbestreflectedintheesefaliaressay,hsiaopinwen,
heproductoftheesespiritatplay.thepleasuresofaleisurelylifeare
itsetealthes.itssubjecttterverstheartofdrinkihecarvingofseals
andtheappreciationofthecutsandthequalityofthestohetrainingof
potflobinghistorically
fausuntains,visitingabeautiestos,posiryuhe
onandlookingatastornahighuntain梐llteninastyleleisurelyand
chattyandsuave,asdisarnglyhospitableasafriendschatbythefiresideandas
poetiellow,likegood
oldanhappyselfandthe
universe,poorinpossessionsbutrisentintsanddisatingintaste,
experienplehearted,abottleofetions
aapparentlyindifferenttoalltheoutsideentedandwisely
idle,lovingsiliaterialliving.thisspiritofgenialityisbestseenin
theprefaehers.,attributedtotheauthor,butreallyfedbythegreatsevehtury,shengtan.thisprefaitselfanexcellent
exaleoftheannerandtter,readslike
anessayonleisure,andtheazingthingisthatitendedbyitsauthorasa
prefacetoanovel.1
1seetranslationbypearls.buallhers,johnday,1933,
ina,nknodealabouttheartofallarts,viz.,theartofliving.a
youngeraybekeenonkingprogress,butanoldcivilization,having
seennaturallyagreatdealoflife,iskeenonlyonliving.inthecaseofa,hthe
spiritofhunisakesntheanhappiness
theendofallknophasisooflivingisalltherenatural.but
evenanisanoldusthaveadifferentstandardofvalues,
foritalonekno\vs”thedurablepleasuresoflife,”erelyttersofthe
senses,food,drink,house,garden,en,andfriendship.thatises
toinitsessehatisieslikeparisandviennahefe,
goodenaifulsian
intelligeruckablindalley,and,tiredofaskiions,tookagainthevinefor
itsspouseinthekhayyaanner.anynation,therefore,thatdoesnotknoo
eatandenjoylivingliketheeseisunuthanduncivilizedinoureyes.
iaion
devotedtothepleasuresoflife,ecuftheeseartofliving,
frohehouseandgarden,interiorderations,partitions,toenstoilet,
iffures,theartofapplyingpootheartofokingand
direet,andfinallytotheherich
nandthepoorn,andinallthefourseasons,thethodsofbanningworry,
regulatingsexlife,preventingandgillness,endingintheuniquedivisionof
diedicihatonelikesby
teerant,””diedicihatone
lovesandlongsfor.5thisardingdical
advicethanaedie.thisepicuredratist,forhewasa
greaticpoet,spokeofeinstancesofhisthh
uandingoftheartoflivingaregivenhere,asshoheessentialese
spirit,
thuslilianstudyofdifferent
flo:
theiortantthingabouthattheirbrancheshangdoheydid
nothangdoportantthatthebranchesbelong,
forotherheyotshethenheuseof
theirhangingdoreeisaplaadaslovetorest,ashe
birds.itistothecreditofthistreethatusitheairanddonotfeello
...